Open mindedness…

THERE is a video floating around the interweb that has proven very popular since its release; it’s called ‘Open-mindedness‘, by a chap called Doug (aka Qualia Soup).

I have forwarded this to numerous friends whom I felt may benefit from this perspective, and also to people who find themselves on the receiving end of being called ‘close minded’, essentially for banal things such as not believing in ghosts. However, in several cases now, it has been pointed out that the video has some flaws. These flaws are not so much to do with the content, but are more to do with the speed at which these potentially new concepts and argument are played out. As such, there is a risk that they may miss their mark in precisely those people who would most benefit.

For my own reference, and for some of the people who I know haven’t quite gleaned what the video is getting at, I’ve written a  para-phrased version that can be read and digested at the reader’s leisure; basically, I’m spelling it out. The core material and structure is taken directly from the video:

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Supernatural dilemma

[ratings]

SCIENCE is about falsifiability, an attempt to understand the world around us, and our place in it, to the point where the best sense prevails.

Usually, it is a case of the often-quoted Occam’s Razor, where, all things being equal, it is often the simplest explanation that is true. The point is to arrive at a reasoned explanation of the phenomenon, such as a ghost sighting, without resorting to fiction. It seems ludicrous to me that some people would rather accept an immeasurable “force” or “entity”, for which there is no shred of physical evidence, or requirement, when we are possessed of a human brain, the most sophisticated biochemical computer on the planet, which is more than capable of rendering highly vivid imagery, smells and sounds, none of which need actually exist in he external environment.

As much as possible, science aims to be rational, consistent, and predictive. The supernatural can be none of these things. Knowledge of them does not enable prediction of their occurrence, i.e. beyond coincidence; the observations are inconsistent, being highly biased upon the subjection of the observer; and they are by definition irrational. I also hasten to add that they are, by and large, immensely uninventive, almost uniquely anthropomorphic and require a degree of self-stupefaction that would never be entertained in other areas of people’s lives.

Believer’s belief supersedes any form of evidential support or logical rationalisation; such evidence is simply irrelevant. What I find objectionable is when believers hold they have rational grounds for their belief; the best thing we can do is to inform them that they are wrong in this. This does not mean to say that they are wrong, per se, faith is faith after all, but to attempt to legitimise their belief by logic and methodology is to pit their belief directly against rational and secular thinking, with which it cannot compete.
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